Social Darwinism in the 1920s and the Movie College by...

The idea of Social Darwinism influenced Americans, especially during early 1920’s. The idea of the survival of the fittest is showing that the body is more important to fit in society. Also, the physical fitness is considered as the key of success and a way to fit in society, if someone is not physically fit he will be isolated. The movie â€Å"College† (1927) by Buster Keaton, presents the idea of physical culture in college life and how fitness is a key of success which leads efficiency in society. During the 1920’s people thought that if the body is fit it is going to reflect to the mind and if there is fitness in society it is going to result efficiency in society. This idea resulted a society that focuses in physical training more than†¦show more content†¦Moreover, he worked in part-time jobs to follow his girlfriend to the athletic university so he won’t lose his girlfriend, but unfortunately he tried many times to fit in the society of sports but he couldn’t and people considered him as a university clown and isolated person. Social Darwinism changed the life structure for Americans from education to cultural values. Athletic universities started to appear and it was crowded by the students, who were searching for the best athletic college. For example, the universities were ranked by the number of sports’ achievements, showing that the university which everyone is going to is expensive and not for low class people. Physical culture also changed the structure of sports and sport teams became more organized and have certain rules started to appear during that period of time. Also, every team should have a coach who knows how to exercise in an efficient way, which reflects the idea of Taylorism in sport. Sports’ organizations became more exclusive and who could play sports should be were physically fit. Buster had difficulties because he was short, every time he tries to draw the attention of the coach he can’t because he is short. His abilities were limited to the other students becaus e of his physical structure. The other students were tall and physically fit but Buster was

The Yellow Wallpaper, By Harrison Bergeron - 1410 Words

By comparing both stories together, and the characters within them, it is clear that neither the narrator from â€Å"The Yellow Wallpaper† or Harrison from â€Å"Harrison Bergeron† agree with the way they are being treated caused by their social, political and economic standpoint in society. In both stories they have opposing forces trying to dictate their life, and telling them who they are supposed to be. Within the story â€Å"The Yellow Wallpaper†, the narrator is being authorized by her husband john and in the story â€Å"Harrison Bergeron†, Harrison is being oppressed by his government system. In both societies of the stories, the characters are treated differently for who they are. The people to have more power in their lives, decide who they are and what they can be. The ultimate outcome of their life is up to the forces controlling them. Both characters have no way to escape the labels given to them, without going against the people restraining th eir potential. The characters have many good attributes to them, but are confined to being what others tell them to be. The narrator has wonderful writing skills and an active mind which allows her to be creative and have an artistic personality, but her husband will not allow her to write or be who she wants to be because he has the capability to control who she is. Harrison is a genius and an athlete who could build upon his abilities to better himself as a person both mentally and physically, but the government will not allow him to

Taoism and Yang free essay sample

The later dates of the Eastern Zhou time period marked a great change in the social and political statuses in ancient China. Literacy rates were increasing, upper class individuals and family members were powering over others, and schooling gave people a leading advantage. Both intellectual and moral thoughts were taking over and with this new idea, came a new philosophy. There existed many spiritual thinkers dating way back, however, to this day, the date that Taoism formed is still unknown, a similar case with many other ancient religions. â€Å"Tao† is a term in Chinese, meaning â€Å"way† or â€Å"path† and referring to the way to live one’s life (Hardy,2002). Originally, the main concern was guiding individuals with an appropriate behavior for leading and governing others, as well as the balance of harmony between nature and humanity. Although no main authoritative figure represents this religion, the headquarter is situated in the White Cloud Temple, in Beijing, where priests can learn and train (Hardy, 2002). Taoism, also currently known as Daoism, is the Chinese traditional religion and philosophy that believes in the balance of yin and yang. Ying and Yang are opposites, and the Ying Yang philosophy explains that nothing is purely one way. There is always good for every evil and evil for every good, yet even though they are so contrasting, one cannot thrive without the other, there needs to be a balance between both. This balance, a union of opposites, represents harmony and peace on earth. Ying and Yang goes by the definition â€Å"the nature of change, balanced as two halves of a whole†, a â€Å"duality forming a whole† (Littlejohn, 2009). This symbol hold a lot of meaning to Taoist as it signifies the unity of opposites, the unity of Tao. The black and white color in the Yin and Yang symbol represents the Yin-gi and Yang-gi, the female and male energies that work together to balance and manifest the world (Wang, 2012). The smaller circles in the symbol represents the change and the black and white opposite in the world, reminding the worshippers of how opposites must balance one another in order to achieve balance between the two. Yin and Yang also represent the unity of the 5 elements; fire (greater Yang), wood (lesser Yang), water (greater Yin), metal (lesser Yin) and earth (central) which together form the elements that comprise everything in our world (Wang, 2012). Completely polar opposites can be seen in everyday: night and day, male and female, beautiful and ugly, high and low; everything has its opposite, and without it, there would be an imbalance in the world. Nevertheless, there will always be a contrasting opinion as to what is right compared to what is wrong, as one belief cannot be shared universally (Hardy, 2002). Yin nor Yang is absolute, but both together can form a whole. There would be an imbalance in the world if death rates did not equal birth rates. Yin and Yang can also become each other even though they are opposites, as they need to support each other to create balance. Taoists believe that there must be an alignment of harmony between human nature and the rest of nature. They believe that one must experience a long and healthy life through practice and perfection of the practice so that self-cultivation is at its peak and everyone can thrive (Littlejohn, 2009). Taoist believe that everything in the world is in a constant cycle. If humans do not follow the natural path, â€Å"tao†, then unhealthy misfortune and destruction will cloud them and their families (Hardy, 2002). A strong opposition to punishment is believed, as it does not allow for the natural method of spontaneous behavior and rather a force of good behavior upon an individual. Ruling and governing others is a principal theme in Taoism as it encourages followers to model the appropriate behavior. Taoism focuses on ones flow with nature through activities such as meditation with themes such as detachment from desires, naturalness , and stress free activities such as tai chi. Taoism emphasizes the practice on living in harmony through daily life and ritual activities. Taoist is a polytheistic religion and their gods are not personified. They believe that no god can help solve problems in life but that peace can only be solved by personal meditation and observation (Littlejohn, 2009). People have to work in harmony and help each other to keep balance in the world and to increase the well being of humankind. Unlike other religions, there is no figure to look upon and worship but to solely rely on one another. Taoist people do not have a particular ritualized way to worship in their everyday life, but the main goal of the laypeople is to achieve harmony with the Tao in their day-to-day lives. They believe in doing this through physical practices, which are made to transform a person mentally and physically into a more harmonious state, a balance between Yin and Yang. One way the Taoist attempt to reach harmony is through alchemy (BBC, 2009). Merriam-Webster describes alchemy as, â€Å"a power or process of transforming something common into something special†. The Taoists sought to do this in two separate ways; the first is through Wai-Dan, external alchemy, which was used in an older period. At this time, the alchemists were looking for an elixir to turn cheap metal into gold. They then looked for a way to turn humans into immortals. This creation involved various combinations of ingredients by heating, grinding, and mixing together along with other rituals. This is called external alchemy because they add an external force to the body with the hopes of purification (BBC, 2009). The second type of alchemy is Nei-Dun, interior alchemy. This is a work of the self without the use of chemicals to transform the elements of the body into purer forms, promoting the energy of life. This is done through meditation and martial arts (BBC, 2009). Taoists attempted to use both of these forces to transform human beings into a more natural state and to rid their body of the bad within, producing only the good and allowing them to reach purification and through that, the Tao. Taoists also believe that sexual energy has the ability to enhance their lives. They have developed certain techniques to increase a person’s sexual energy and to retain it. It is said that the men should refrain from ejaculating during sexual activity, to conserver the energy (BBC, 2009). As for women, there are too different views. The first view suggests that women should also abstain from reaching orgasm to conserve energy, yet the second view states that female orgasm leads to a growth in both male and female sexual energy. This idea suggested that men should have multiple sexual partners in order to gain access to the female release of beneficial sexual energy (BBC, 2009). The Taoist people see sexuality as a form of attaining purification and positive energy, like that of alchemy, they believe it to help them reach a state of harmony between Yin and Yang. Taoist people also practice purity through meditation, breathing, energy flow and martial arts. The texts teach the worshipers the importance of a pure body to ensure spiritual health. To remain pure, the people have a special diet, which they abstain from alcohol, meat, beans, and grains, all of which can be toxic to the body. Taoists also avoid being greedy, lustful, prideful, and dishonest, which also causes conflict within the body (BBC, 2009). To avoid these impurities, Taoists practice meditation. This practice is a major custom for the people because it creates mental stillness and enhances mindfulness. This allows the mental space to focus on directly knowing the Tao (BBC, 2009). Another practice is breathing, which is the easiest professed form of Ch’i. There are many breathing exercises the Taoists use, which are called Qui Gong, as it is the easiest way to relax the body. Taoists also practice energy flow, which is the flow of life energy, Ch’i, in the body. It can be enhanced, harmonized, and regulated by various forms of exercise and meditation, like acupuncture and Tai Chi (BBC, 2009). All of these techniques are used on a daily basis to allow for spiritual growth and a long life. It is through this way of life that the Taoists attempt to develop their bodies to the primordial level of energy, which is the state of the body at the beginning of creation (Kohn, 2009). By creating bodies that mimic that of the bodies at first creation, the Taoist are reaching a raw level of purity, bringing them that much closer to harmony and balance. Taoists also practice recitation of passages from the Tao Te Ching, which is their guide to living a spiritual and ethical life. This is a vital expression of devotion and also a way to attain spiritual growth. They believe that the texts have healing powers along with the ability to banish evil spirits, and bring good luck to those who recite it. To the Celestial Masters Group, it is a source of philosophical wisdom. It is also said to have the ability to prolong life and bring human beings to complete unity with Tao (BBC, 2009). The Taoists use this recitation to create a balance within themselves bringing them closer to that of the natural realm. The Taoists conduct rituals that bring order and harmony to the cosmos – the world of nature, human society, and the inner world of human individuals. The details of rituals are highly complex and technical and they are left to the Taoshi, which are priests. These rituals mostly involve chanting, playing instruments, and dancing (BBC, 2009). Jiao, which means offering of sacrifice, is performed in communities to confirm the relationship between the community and its deity (Andersen, 2008). In this case, every household in the village brings an offering for the local deity, at that point, a Taoshi dedicates the offerings in the name of the families, they perform a ritual to restore order to the universe and then ask the gods to bring peace and prosperity to the village (BBC, 2009). The Taoists also use temple rituals to regulate Chi and balance the flow of Yin and Yang for individuals and also the wider community. In the temple they pray to the Taoists deities for strength, help and anything they think the deity would be able to aid them with. They meditate in the temple because it is a place of peace and there is a greater chance of harmony within the body in a place of balance. They also worship on talismans because they are objects of good luck. Talismans are strips of paper with words of power and religious symbols written on them by Taoshi. They are said to focus kind spiritual energies to purify, heal the sick, and to drive away demons. They also use the temple to recite and chant prayers and texts to also purify their minds and bodies (BBC, 2009). The Taoists use the temple to conduct these rituals, as it is a place of balance and harmony, filled with aspects of the Tao. Taoism is a religion based on healing methods that seek to re-establish the original wholeness of human nature (Girardot, 2009), whether through their rituals or their everyday activities, Taoist people attempt to balance out the Yin and Yang in their lives. They believe that a healthy human life could only be established with accordance to the Tao, by living naturally and peacefully. Their main goals in life are compassion, moderation and humility, which all-lead back to the Tao. To Taoists, the Yin and Yang are most important in everything they do. When both Yin and Yang are present and equally balanced, everything is calm. Because of this, Taoist people attempt to create harmony in their lives creating a closer gap to the Tao. The Taoist religion is a constant battle between balances of those that are opposing each other to produce a state of constant harmony and union between opposites. By achieving this balance the worshippers will begin to live their lives in accordance of the Tao and live in peaceful life.

Critism on so long a letter Essay Example For Students

Critism on so long a letter Essay LANLocal Area Network or LAN, in computer science, a group of computers and other devices dispersed over a relatively limited area and connected by a communications link that enables any device to interact with any other on the network. LANs commonly include microcomputers and shared (often expensive) resources such as laser printers and large hard disks. Most (modern) LANs can support a wide variety of computers and other devices. Each device must use the proper physical and data-link protocols for the particular LAN, and all devices that want to communicate with each other on the LAN must use the same upper-level communications protocol. Although single LANs are geographically limited (to a department or an office building, for example), separate LANs can be connected to form larger networks. Similar LANs are linked by bridges, which act as transfer points between networks; dissimilar LANs are linked by gateways, which both transfer data and convert it according to the protocols us ed by the receiving network. The devices on a LAN are known as nodes, and the nodes are connected by cabling through which messages are transmitted. Types of cables include twisted-pair wiring, coaxial cable, or fibre-optic cable. Nodes on a LAN can be wired together in any of three basic topologies, known as bus, ring, and star. As implied by their names, a bus network is more or less linear, a ring network forms a loop, and a star network radiates from a central hub. To avoid potential collisions when two or more nodes attempt to transmit at the same time, LANs use either contention and collision detection or token passing to regulate traffic. WANIt is a computer network that covers a wide geographical area, usually over telephone lines, as compared to a local area network, which operates in a single company or institution. The Internet is an interconnected web of WANs. MANShort for Metropolitan Area Network, a data network designed for a town or city. In terms of geographic breadth, MANs are larger than local-area networks (LANs), but smaller than wide-area networks (WANs). MANs are usually characterized by very high-speed connections using fiber optical cable or other digital media. HANShort for home-area network. It is network contained within a users home that connects a persons digital devices. CANShort for campus-area network. Here, the computers are within a limited geographic area, such as a campus or military base. VPNShort for virtual private network, a network that is constructed by using public wires to connect nodes. For example, there are a number of systems that enable you to create networks using the Internet as the medium for transporting data. These systems use encryption and other security mechanisms to ensure that only authorized users can access the network and that the data cannot be intercepted. Server and Client and Distributed ProcessingClient/Server Architecture, in computer science, an arrangement used on local area networks that makes use of distributed intelligence to treat both the server and the individual workstations as intelligent, programmable devices, thus exploiting the full computing power of each. This is done by splitting the processing of an application between two distinct components: a front-end client and a back-end server. The client component, itself a complete, stand-alone personal computer (versus the dumb terminal found in older architectures such as the time-sharing used on a mainframe) offers the user its full range of power and features for running applications. The server component, which can be another personal computer, minicomputer, or a mainframe, enhances the client component by providing the traditional strengths offered by minicomputers and mainframes in a time-sharing environment: data management, information sharing between clients, and sophisticated network administration and security features. The advantage of the client/server architecture over older architectures is that the client and server machines work together to accomplish the processing of the application being used. Not only does this increase the processing power available, but it also uses that power more efficiently. The client portion of the application is typically optimized for user interaction, whereas the server portion provides the centralized, multi-user functionality. .uaa988e734b4da3e17a16c2f391fc4676 , .uaa988e734b4da3e17a16c2f391fc4676 .postImageUrl , .uaa988e734b4da3e17a16c2f391fc4676 .centered-text-area { min-height: 80px; position: relative; } .uaa988e734b4da3e17a16c2f391fc4676 , .uaa988e734b4da3e17a16c2f391fc4676:hover , .uaa988e734b4da3e17a16c2f391fc4676:visited , .uaa988e734b4da3e17a16c2f391fc4676:active { border:0!important; } .uaa988e734b4da3e17a16c2f391fc4676 .clearfix:after { content: ""; display: table; clear: both; } .uaa988e734b4da3e17a16c2f391fc4676 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uaa988e734b4da3e17a16c2f391fc4676:active , .uaa988e734b4da3e17a16c2f391fc4676:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uaa988e734b4da3e17a16c2f391fc4676 .centered-text-area { width: 100%; position: relative ; } .uaa988e734b4da3e17a16c2f391fc4676 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uaa988e734b4da3e17a16c2f391fc4676 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uaa988e734b4da3e17a16c2f391fc4676 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uaa988e734b4da3e17a16c2f391fc4676:hover .ctaButton { background-color: #34495E!important; } .uaa988e734b4da3e17a16c2f391fc4676 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uaa988e734b4da3e17a16c2f391fc4676 .uaa988e734b4da3e17a16c2f391fc4676-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uaa988e734b4da3e17a16c2f391fc4676:after { content: ""; display: block; clear: both; } READ: How to Conduct Oneself in an Interview Sample EssayDistributed Processing, in computer science, a form of information processing in which work is performed by separate computers that are linked through a communications network. Distributed processing is usually categorized as either